JuliusEvola.NET
THE JULIUS EVOLA NETWORK  














honor the Master   



post-modernity

home page



on the Julius Evola Network


home page



on the Julius Evola Network

home page



on the Julius Evola Network


.

.

.

solar storm

and the new age

.

.

.




if there ever was a civilization of slaves on a grand scale


the one in which we are living is it


no traditional civilization ever saw such great masses of people


condemned to perform shallow


impersonal


automatic jobs


in the contemporary slave system the counterparts of figures


such as lords or enlightened rulers


are nowhere to be found


this slavery is imposed subtly


through the tyranny of the economic factor


and through the absurd structures of a more or less collectivized society


and since the modern view of life


in its materialism


has taken away from the single individual


any possibility of bestowing on his destiny


a transfiguring element


and seeing in it a sign and a symbol


contemporary slavery should therefore be reckoned


as one of the gloomiest and most desperate kinds of all times


it is not a surprise


that in the masses of modern slaves


the obscure forces of world subversion


have found an easy


obtuse instrument


to pursue their goals




.

.

.

Y

.

.

.




what is really needed


is not to toss back and forth in a bed of agony


but to awaken and get up




.

.

.

Y

.

.

.




in order for this to happen


it is necessary to leave the deceptive and magical "circle"


and be able to conceive something else


to acquire new eyes and new ears


in order to perceive things


that have become invisible and mute with the passing of time




.

.

.

Y

.

.

.




it is only by going back to the meanings and the visions


that existed before the establishment of the causes of the present civilization


that it is possible to achieve an absolute reference point


and at the same time to find a strong defense


and an unbreakable line of resistance


for those who


despite everything


will still be standing




.

.

.

Y

.

.

.




the only thing that matters today


is the activity of those who can "ride the wave"


and remain firm in their principles


unmoved by any concessions


and indifferent to the fevers


the convulsions


the superstitions


and the prostitutions


that characterize modern generations




.

.

.

Y

.

.

.




the only thing that matters


is the silent endurance


of a few


whose impassible presence as "stone guests"


helps to create


new relationships


new distances


new values


and helps to construct a pole


that


although it will certainly not prevent this world


inhabited by the distracted and restless


from being what it is


will still help to transmit to some


the sensation of the truth


- a sensation that could become for them


the principle of


a liberating crisis




.

.

.

Y

.

.

.




it is a real test


in order for it to be complete in its resolve


it is necessary to meet the following conditions


all the bridges are to be cut


no support found


and no returns possible


also


the only way out must be forward




.

.

.

Y

.

.

.




by opposition to the earthly way


inspired by utilitarianism or by greed


we ariya


go the heavenly way of those who act


without concern for the consequences


and for the sake of the action itself


and who transform every action into a rite


and into an "offering"


thus our action is like a fire


that generates light


and in which the matter of the act itself


is consumed and purified




.

.

.

Y

.

.

.




in our view


the degree to which the act is freed from matter


detached from greed and passion


and made self-sufficient


defines the hierarchy of activities


and consequently the hierarchy of the various social organisms




.

.

.

Y

.

.

.




it is typical of a heroic vocation


to face the greatest wave


knowing that two destinies lie ahead


that of those who will die with the dissolution of the modern world


and that of those who will find themselves in the main and regal stream of the new current




.

.

.

Y

.

.

.




men of the primordial tradition


we cannot be otherwise than we are


this is our life


this is our being




.

.

.

Y

.

.

.




we are followers of the discipline


that is practiced by those


who are gods among men




.

.

.

Y

.

.

.